Monday, December 13, 2010

Men Who Saw Revival

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By Pastor Rick & Becky Martin
                                                    
    As a student of Hyles-Anderson College, I had the privilege to attend a class called "Great Preachers and their Preaching." I have always felt a dept of gratitude to Dr Jim Vineyard, the teacher of that class.
    During that time I began to study the lives of great men of God. Although many have seen revival, I've chosen 11 men to write about and how they saw revival, Ten of this men have gone to be with the Lord. The 11th, Dr. Jack Hyles, is still living. Dr. Jack Hyles is my pastor and I am a bit prejudiced, but history  (if the Lord tarries) will show that his place is among the men that God has used the most.
    Enclosed with this study are a few other thoughts and quotes relating to revival. These short stories include the lives of the following:

  
  George Whitefield  ---- 1714 - 1770
    William Carey      ----   
1761 - 1834
    Adoniram Judson    ----
1788 - 1850
    Charles Finney     ----   
1791 - 1875
    D.L. Moody         ----    
1837 - 1899
    Hudson Taylor      ----   
1832 - 1905
    John Hyde          ----     
1865 - 1911
    C.T. Studd         ----      
1860 - 1931
    Billy Sunday       ----     
1862 - 1935
    J. Frank Norris    ----    
1877 - 1952
    Jack Hyles         ----      
1926 - present
  

Let us pray that God will rise up some men who will see His power upon our lives as the men listed.

How To Have Revival

  I can give a Prescription that will bring revival to any church or community or any city on earth.
  First,let a few Christians (they need not many) get thoroughly right with God themselves. This is the prime essential!
If this is not done, the rest I am to say will come to nothing.
  Second let them bind themselves in a prayer group to pray for revival until God opens the heavens and comes down.
  Third, let them put themselves at the disposal of God for Him to use as He sees fit in winning others to Christ.
  That is all.

  R. A. Torrey


                                                        Iloilo Baptist Church

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Thursday, December 9, 2010

Dr. Jack Hyles

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    George Whitefield  ---- 1714 - 1770
    William Carey      ----   
1761 - 1834
    Adoniram Judson    ----
1788 - 1850
    Charles Finney     ----   
1791 - 1875
    D.L. Moody         ----    
1837 - 1899
    Hudson Taylor      ----   
1832 - 1905
    John Hyde          ----     
1865 - 1911
    C.T. Studd         ----      
1860 - 1931
    Billy Sunday       ----     
1862 - 1935
    J. Frank Norris    ----    
1877 - 1952
    Jack Hyles         ----      
1926 - present


                                                       Jack Hyles

  The last man we will study is Dr. Jack Hyles. Knowing Brother Hyles personally makes it easier to write about him. I first met Dr. Hyles in Springfield, Missouri, in November of 1973. I determined that night to go to Hyles-Anderson College. Since that time it has been my privilege to know him, both as the man who has been my pastor, and also as a friend.
  Like Dr. J. Frank Norris, our study of him should be especially beneficial since these two men are the only two we've studied who were pastors. There are many similarities in the life of J. Frank Norris and Dr. Jack Hyles. Both had fathers with drinking problems, both built great churches, and both stirred up much controversy.
  There are also differences in some respects. Although both men got involved in plenty of controversy, J. Frank Norris liked it and even looked for it. Brother Hyles does not like controversy. He gets into a lot of it because he preaches and does what he believes is right. He has both moral and physical courage. He has been shot at, and had physical attacks against him. There have been attempts to burn down his house (unsuccessfully) and his church (successfully). He has been attacked by the media and the new evangelicals, the Catholics, and others. He does not like to fight. Courage is not the absence of fear. Courage is when you do what is right even when you are afraid. In other words, he does what is right, knowing that it is going to cost him, but he doesn't dwell on the cost so much that he compromises. He has often said, "I'm willing to make enemies over my position, but not because of my disposition." He would rather get along with people. He is a very compassionate person.
  Like J. Frank Norris, Jack Hyles is a great motivator. But, by his own admission, J. Frank Norris was not a great organizer. Brother Hyles is a very efficient person and probably will have more lasting results. He has written about 50 books and pamphlets at last count.
  The ministry of First Baptist Church of Hammond, Indiana, is more complex than Dr. Norris' church, and the church continually starts new ministries. That is a result of Brother Hyles' meticulous planning and organization. His methods of reaching people have been widely copied and the Annual Pastors' School attracts about 7,000 delegates (mostly pastors) each year. Simply put, Brother Hyles has been a man who has seen (and is still seeing) revival.
  On September 25, two months and nine days after that fateful day in 1926, when Chipps was killed in the office of J. Frank Norris, a name was Jack Hyles. As J. Frank Norris awaited his court trial to begin the following January, Jack Hyles would soon experience trials of his own.
  The Hyles' family was very poor so they moved to Dallas to find work. The Hyles' first child, Lorene, died at age 7. The second, Hazel, also died at age 7. His father was unsaved, but was going to church when he was first married. By the time Jack Hyles was born (their fourth child), he had stopped going to church and had began to drink heavily. He was very big and very strong. He worked as a farmer and once owned a small grocery that went bankrupt during the depression. He also worked in a cotton field, a dairy, bought and sold cattle, and he layed oak floor.
  His mother had a job cleaning a church building for $2 a week. They moved 18 times in his first 18 years, but never far from the same church. None of these old run down houses had indoor plumbing and one of his chores was carrying water for his family.
  He loved baseball and played with a ball that was made of stuffing old socks and wrapping them in paper. His first bike was a broken one someone had thrown away. His mother sacrificed much. He determined that one day he would take good care of her, an opportunity he later had. They were often hungry. He recalls:
  "I shall never forget one night. My dad didn't cone home. He was out drunk, We had nothing to eat, so Mamma cane to me and said, 'Son, let's go to bed early tonight.' I thought, 'Well...okay.' Then I heard Mamma crying. I didn't know then why, but now I realize it was because there was nothing to eat, and no wood to put in the stove. About four o'clock in the morning I heard Mother open the door. Daddy came stumbling in. the car was torn up; he was broke and bloody. There wasn't anything worth living for, it seemed."
  His mother would cut pictures of beer bottles out of the newspaper and show them to young Jack and say "No! No! No! No! No!" She make him repeat, "No! No! No! No! No!" and then stamp on the picture. He grew up with a deep hatred of sin, especially drinking. He was a very nervous child, often wondering if his dad would leave his mother. One day his father surprised him by saying he would join them at church that Sunday night.
  Hoping his dad would get saved, he went to the pastor and asked him to preach on the Second Coming. That Sunday night , the church had a special program without any preaching. His dad didn't hear the Gospel. This caused Brother Hyles to vow later as a young pastor that he would always have preaching at his church services.
  His daughter, Cyndy Hyles Schaap, wrote that her dad's lonely teenage years began when his mother told him his father was leaving. He had been gone from home a lot over the years but this time it was for him to go for good. Jack asked his mom if his dad would stop drinking, could he stay. She said, "yes." Jack then begged his dad on his knees saying, "Wouldn't you rather have me than a bottle of beer?" His dad said nothing. He walked away and never returned. From that time, Jack only saw his dad when he'd occasionally ask his son to meet him around the corner for ten minutes or so.
  As a teenager, Jack Hyles was tested in his Christian life. (He was saved at the age 11.) He kept his promise to his mother and the Lord to never drink, smoke, or curse. As mentioned earlier, he loved baseball and became very good at pitching. During the summer he graduated from high school, he was pitching softball for the Dallas Railway and Terminal Co.  Then the team won the city championship. The state finals were being held in Dallas that year. He had pitched one no-hit game and struck out at least ten batters in each game he pitched. To complicate matters, he was the only pitcher on the team and for several days he knew the championship would be played on Sunday evening at 7:00pm. As Sunday drew closer, he battled with his conscience as to whether or not he would play on Sunday. The coach was a member in the church rationalized: "Jack you have a decision to make." He said, "I'm going to church." His sister said, "It won't hurt to miss church just one time. "It won't hurt someone else,  but it will hurt me," Jack Hyles responded. When he arrived at church, the coach had the team dressed in their uniforms, sitting across the street from the church. They met him as he walked up the church steps. The coach argued, "If you played shortstop, it wouldn't hurt us, but you are our only pitcher." With no encouragement from the adult leadership, he stood alone, refusing to pitch the game.
  Other experiences similar to this in his early years taught him to stand alone. While he was working at the Dallas Railway Terminal that summer, a co-worker who was a Christian, startled him when he said, "God told me you ought to be a preacher." For the first time in his life, he began to think about it. Soon after he was drafted into the army, and a few days before leaving, he attended a watch night service. On that night, December 31, 1944, he surrendered to preach. When he told the pastor of his decision the pastor said, "Are you sure?" He didn't think he could ever preach.
  After he was called to preach, his dad called him and asked to meet him in downtown Dallas. There, young Jack said, "Dad, God has called me to be a preacher." His dad got mad and cursed him. He pushed his son in the side and said, "My son, a ----- preacher." Then he yelled out, "You want to be a ----- Preacher son of a ------ preacher." Then he yelled out, "You want to be a ------ son of a ------preacher? WHY DON'T YOU BUILD THE BIGGEST CHURCH IN THE WORLD" His father's words were certainly prophetic.
  After serving as a paratrooper, he left the army in 1949 and enrolled in East Texas State College. His first church was the Marris Chapel Baptist Church in Bogata, Texas. There were 19 members and the church grew to only 20 in one year the church was poor. No one in the congregation even had an indoor restroom. The only member with a telephone was nearly deaf!
  He preached for the Grange Hall Baptist Church in Marshall, Texas, one Sunday, as they had no pastor. Two other men had candidated for the church and Brother Hyles wasn't interested in the church. He was only preaching because a friend was a member there. A vote was taken the next week. One of the men on the ballot received 17 votes and the other one received 9. Brother Hyles received 27 write in votes! One lady and the teenagers in the church voted for Brother Hyles. The deacons were furious. They called him on the phone and demanded that he come to church immediately. They had just concluded the deacon's meeting and it was after midnight.
  "Young man," one man said, "You're not old enough to pastor this church, I own the largest store in town, and most of the members rent from me." Another threatened, "You will not walk into the pulpit nest Sunday." Brother Hyles replied, "You come this Sunday morning and you'll see both these feet behind the pulpit."
  Brother Hyles didn't sleep that night, but drove the country roads of East Texas. Finally, he stopped to pray in a pine thicket, kneeling on a sand hill. That night he determined five principles that he would live by. He took out some scratch paper and wrote the following principles:
  1) No man will ever tell me what to preach.
  2) Money will never be the object of my preaching.
  3) I will always be a friend to my friends.
  4) I will be loyal to Biblical principles-not to institutions.
  5) I will make decisions for the ministry based on   what I think is right, and never go against my conscience.
  Once a member came to complain to him about his sermon. Brother Hyles stopped him and said, "When we construct a new building, you get one vote. When we approve a budget, you get one vote. When we call a new staff member, you get one vote. But when I preach, you don't get a vote. That's between me and God."
  Brother Hyles wasn't paid for 12 weeks. On several occasions, the deacons sat and made faces at him while he preached. One night, God give him the verse in Jeremiah 1:8 "Be not afraid of their faces," He announced to the congregation on a Sunday evening, "Look what I found in the Bible! God says, I'm not supposed to be afraid of their faces." Then he pointed to the deacons and said: "You...and you...and you...have been making faces at me when I preached. God tells me not to be afraid of you."
  On January 1, 1950, his dad came to hear him preach. Here is Brother Hyle's recollection:
  "On December 31, 1949, I found my father in a tavern. I walked inside that tavern and said, 'Dad, you're going home with me this weekend. You're going to Marshall Texas, with me today and I'm going to preach to you tomorrow on New Year's Day.' I took my Dad to my car and on to Marshall, Texas. On New Year's Eve night we had a Watch Night Service, a blessed time. I said to my father, 'Dad, are you having a good time?' He looked at me, smiled, and great big tears rolled down his whiskered cheeks as he said, 'Son, they don't have this much fun where I stay.' I took him outside the building and said, 'Dad, I'm so happy! I want you to be one of my deacons. I want you to get saved.' Dad began to cry, 'Son, I would love to be one of your deacons.''Dad, would you receive Christ?' He didn't receive Christ that night. The next morning I preached to him. He actually dug his fingernails into the pew as he went and cried but he didn't come. I closed the service and said, 'He'll come tonight! He'll come tonight!' "That afternoon we went out in the pasture near the little country church. I put my arm around his big shoulders and said, 'Daddy, I've always wanted you to be a Christian. I'm a preacher, a pastor; but Dad, you drink, you curse, you are separated from mother; our home is broken. Won't you receive Christ as your Saviour?' My dad put his arm on my shoulder, looked me in the eye and said, 'Son, I'm going to come to East Texas and buy a little fruit stand and grocery store and go in business down here. I'm going to hear you preach every Sunday. I'm going to receive Christ and let you baptize me.'"
  But soon after this, his father died. Brother Hyles tells in a sermon entitled "The Fullness of the Spirit" how God used his death:
  "As a kid preacher, I got this truth. I read every book I could find on the Holy Spirit. I said, 'Dear God, I'm willing to go into fanaticism.' I did not do so and do not think it necessary to do so, but I said, 'Dear God, if I find it in the Bible, I'll seek for it, whatever it is.' I used to stay awake at night in the pine thicket in East Texas. If you would have driven down Highway 43 at 2:00 and 3:00 in the morning, you would have hearkened a young preacher crying in the woods, 'Where is the Lord God of Elijah? Where is the Lord God of Elijah?' Oh, all night prayer meetings over and over again. One day, the telephone rang, and the operator said, 'Rev. Jack Hyles?' And I said, 'This is he.' She said, 'Long Distance call from Dallas, Texas.' A voice, a male voice said, 'Rev. Hyles?' And I said, 'Yes,' He said, 'Your daddy just dropped dead with a heart attack.' I buried my drunkard dad. After the graveside service I went back to the cemetery. No one was there but me. I knelt on his grave. I put my face next to the marker. I prostrated myself on that little mound. In a little town called Italy, Texas, I said, 'Dear God, if I had the power of god, my dad wouldn't have been in a drunkard's grave. I'm not going to leave until something happens to me.' I did not see angel's wings. I did not speak in some other language. I did not see Gabriel face to face. But I got off my face a different  man. How long I stayed I do not know. I have no idea.k But I would betray my Lord today if I did not say then and there for the first time, I knew I was filled with the Holy Spirit. And my dear Christian, you can not account to a fellow like me apart from that. You can't. There's no way in the world. I'm not a ten-talented person. I'm not a gifted person. But, thanks be to God, you don't have to be if you're anointed with the Holy Spirit of God."
  When his father died, he didn't leave his family any thing, except a $700 funeral bill. However, revival broke out in the Grange Hall Baptist Church. Brother Hyles describes it:
  "I went back to Grange Hall Baptist Church the nest Sunday. That night I got to preach, and the flood tides of Heaven began to turn loose. I preached a simple message---I don't know what it was on. Maybe it was Elijah or something. When I got through preaching I gave the invitation and three people came to Jesus. Three. That was three times as many as I had had the first six months! I was so happy. "Folks were leaving the service and I was so happy! I was still standing at the altar rejoicing in the Lord that three people got saved. I was in ecstasy. All of a sudden, from behind me a great big 235 pound fellow hit me from the rear. He was draped all over me. 'Brother Hyles, my 17 year old daughter wants to get saved. . Will you go talk to her?' I didn't walk down the aisle; I walked across the pews! I told her about Jesus and she got converted. "I went out on the porch and said, 'Hey, come on back in folks! Barbara got saved!' And the folks got out of their cars and came back in the church house, and we voted Barbara in. They came to shake her hand. We all waited then had the benediction. Boy, that was wonderful. I said, 'This is tremendous! Praise God!'
  "We dismissed the service, and I was at the altar rejoicing when all of a sudden the same fellow---wham! He hit me from the rear. 'Brother Hyles, my other married daughter wants to get saved. Can you go and tell her?' I went back in the corner and told her about Jesus and got her saved, then went out on the front porch and said, 'Hey, come on back in!' And they came back in, voted her in, came by to shake her hand. We dismissed the service again. Oh, I rejoiced in God! "Then about the time the folks got in their cars, the same fellow hit me and said, 'Hey preacher! Her husband wants to get saved ,too.' I went back and got my arm around him, got him converted, then went out on the porch and said, 'Come on back again.' The folks came back in, we voted him in, they came to shake his hand. Six saved!
  "Again I was standing at the altar after the dismissal prayer. The same fellow hit me again. He draped around me and said, 'Preacher, I think I will get saved myself before I go home!' We knelt at the altar in the old church and I told somebody to go out and tell people to come on back in; that another had gotten converted. It was 11:20 that night when we got through. "We went home, next door. The parsonage was a little old cheap place. Mrs Hyles and I got our Bible, we opened it up and I said, 'Honey, this is what I want every Sunday, don't you?' She said, 'yes.' Two little old kids who didn't know John 3:16 very good---we got on our knees, opened the Bible, put our hands on the blessed Word of God and said, 'Dear Lord, we are not going to have anything but this. We claim it.'"
  He then became pastor of the Southside Baptist Church in Henderson, Texas, and the church grew from 100 to 600 members in eight months! He finished college during this time. One day he visited a small church of 44 members in Garland , Texas, the Miller Road Baptist Church. Through the series of events, he became pastor and the church grew.k They had 618 on their first year anniversary, and 2,212 on their third year anniversary. Bigger battles came and he was kicked out of the Southern Baptist Convention for preaching for independent Baptists and having independent Baptist preachers like Lester Roloff, John R. Rice, and Lee Roberson preach for him.
  These men were not approved by the denomination. Some of the influential Baptist leaders took it upon themselves to advise the young preacher. They invited him to a meeting at a cafeteria in Dallas. The room was packed with a luncheon crowd when the preachers sat down to talk. "We might as well get to the point" one of them announced to Hyles. "If you run with John R. Rice, Lester Roloff, and all the other Independents, you'll lose your denomination opportunities." Two or three of the others tried to force him to stop. Finally he had had enough.
  "I'M NOT FOR SALE!" Brother Hyles shouted as he pounded the table so hard food spilled on some of the preachers. His outbursts silenced the cafeteria as people looked away from their noon meal. "You can't buy Jack Hyles" he told them, walking out of the cafeteria. Soon he lost all his preaching engagements and most of his so-called friends.
  "People we never dreamed would leave us, left us. Folks we never dreamed would break their friendship, broke their friendship. I mean the best friends I had, I thought, turned their backs on our church and upon me just like that. Preacher boys whom God had saved and called to preach under our ministry, and everything they knew had been taught from our pulpit, left us just in a moment." To make matters worse, a tornado nearly destroyed his church. "So I was sound asleep and dreaming. The telephone rang.... One of the custodians said, 'Brother Jack, come to the church quickly.'
  "What in the name of common sense happened?' "'A tornado hit the educational building....' I rushed down to the church house in the midst of pouring down rain and hail, looked up and saw through the top of our educational building. The top story was blown off and was down against one of the other buildings. The water was going through and you could swim in the bottom floor....I looked at my associate pastor...and said, 'Brother Jim, this is it! Friends are gone, members are gone, deacons are mad, preacher boys have left--now the building down. This is it!' "The next morning I got up in the pulpit. What did I preach on? On Job: what else was there to preach on?... I got down to where I was trying to show them that God gave Job the victory and he said, 'I knew that my Redeemer liveth.' Usually I would say, 'Boy, I KNOW that my Redeemer liveth,' but that morning I didn't know...I didn't know it but I said it. 'I know God is going to bless us.' Look here, and I read the Scripture...and you know what it said? It said when the Lord came down to tell Job that the victory had come, He came IN A WHIRLWIND! Oh!, I said, 'Victory has come! The Lord came in a tornado and told us that victory is here, and defeat is over!' By, the people shouted for joy, the choir rejoiced, and folks were saying, 'Praise the Lord!'"
  It was at this church that Brother Hyles began to see what could be done if there were many soul winners in the church, not just the preacher. It wasn't long before there were 300 soul winners in the church. His ability to enlist and train soul winners was perfected in Hammond later and partly explains the phenomenal growth in both churches. While in Texas he preached many revival meetings. One week he was preaching in a small town that was known for having a lot of bootleggers (those engaged in the illegal liquor business). The first three nights there were no results and so he began to preach against beer and whiskey and the bootleggers got mad. They would pass the church and shoot their guns in the air. The third night he decided to pray all night. At 4:00 a.m. the Holy Spirit spoke to his heart, "Go and find the meanest bootlegger and witness to him."
  Brother Hyles woke up the pastor in the darkness and asked, "Who is the meanest bootlegger in this county?"
  "Bain Ward in the meanest. He will shoot you if he's mad."
  "Let's go witness to him" Brother Hyles challenged the preacher.
  "Not me!" The pastor responded. "He runs the whole county's bootlegging and everyone is afraid of him, including me!"
  "But you're going!" Brother Hyles was emphatic. "No, I'm not!" the preacher countered.
  " OK, I'm going to tell Bain Ward that you said he's the meanest man in town." Brother Hyles said.
  "OK, I'll go!" The preacher didn't want that to happen! It was 6:00 a.m. when they arrived at his home and he was outside cooking breakfast. Bain Ward was 6'4" tall. Brother Hyles walked up to him and asked, "Are you Bain Ward?" "Yeah, I'm Bain Ward," he answered. "I'm Jack Hyles and I'm preaching at the revival." "get out of here, I don't have time for preachers." Bain Ward shouted. "I have heard that you were the meanest man in town." Brother Hyles said. "Who said that?" Bain Ward demanded. The pastor with Brother Hyles was getting nervous but Brother Hyles said, "Never mind who said it. This whole town is going to hell. You break up homes. The families don't have food to eat because of your wicked business and hell won't be too hot for you."
  He dropped his cooking utensils and stepped up close to Brother Hyles' face and said in a threatening tone of voice, "What did you say?"
  Brother Hyles repeated what he said and continued, "What you ought to do is get down on your knees and pray and confess your sins."
  Both the pastor and Brother Hyles were shocked when Bain Ward dropped to his knees and said, "This man is right."
  "You need to come to church and walk down the aisle tonight," Brother Hyles told him.
  That day word spread all around that Bain Ward had "got religion." All the bootleggers came to church but sat in their cars and trucks to watch. The P.A. system was turned up so they could hear the simple sermon Brother Hyles preached entitled, "Will There Be Any Drunkards in Heaven?"
  When the invitation began, Bain Ward got up out of his seat and walked down the aisle and people in the cars began cheering honking their horns. Eleven drunkards got out of their cars and got saved saying, "If it's good enough for Bain Ward, then it's good enough for me." Over 200 adults were saved in the following days of revival!
  Brother Hyles went back to Miller Road Baptists Church rejoicing. He stayed at that church for six years and eight months and God blessed. There were 4,128 members when he left. On August 27, 1959, at the age of 32, Jack Hyles became the pastor of First Baptists Church, Hammond, Indiana, a suburb of Chicago. Unlike Texas, where, where people were friendly, most people in the Chicagoland area seemed cold and unfriendly. It was a difficult adjustment in many ways.
  The church was very formal. The choir sang the sevenfold "Amen." The first Sunday he was there the congregation sang "Amen" at the end hymns. He had never heard it sung, so while the congregation sang "Amen" he began to make announcements. Embarrassed, he decided during the second song he would sing the "Amen" like everyone else. But the organist and pianist decided the new preacher wasn't used to the "Amen", so at the end of the song, they quit playing. But, Brother Hyles, in his not on-key bass voice, sang his first solo! "Amen, Amen, Amen."
  The church was a very important social church. It wasn't long before some of the wealthy members who controlled the church began to oppose his preaching and the kind of people he was reaching. Their opposition was serious, as his house was set on fire, but it was discovered in time and put out. Finally, on June 5, 1964, he received a call at 1:10 a.m. from the fire chief. "You'd better come downtown. The church is burning"he said. An arsonist had set fire to three of the buildings. The arsonist was later identified by a photograph taken at the scene of the fire. Amazingly, he came back to the burning church and was photograph serving coffee and donuts to the firemen who were risking their lives to fight the fire that he had started! Church services were held the next day which was Sunday. After the service, Brother Hyles went to the jail to visit the arsonist.
  "Hello Friend," he said to the man, who was very surprised by this. The arsonist asked, "Why would you call me friend?" Brother Hyles began to tell the story of Jesus Christ and how he was a friend of sinners. Brother Hyles said even though he had burned down his church, God still loved him and wanted him to be saved. There in jail, he received Jesus Christ as Saviour.
  The church had become divided and in only one week, 400members left. The church went from 700 to 400 in attendance. Most of the wealthy and influential left. But, God did not leave. Instead, God sent revival to the church and by 1972, it was listed as the World's Largest Sunday School. That same year, Hyles-Anderson was started. In 1973, the church averaged 7,837 in attendance, nearly 2,000 more than the year before. When he was awarded a plaque by "Christian Life Magazine" for having the largest and fastest growing Sunday School in the United States in 1973, he said, "I'd rather have the World's greatest Christians in my Church than the World's Largest Sunday School. The world's greatest Christians have made this the world's largest church."
  The church began to reach the Chicago area with many kinds of ministries. It's deaf ministry and ministry to the educable slow are the largest of any church. First Baptist has a ministry reaching young people in the public schools, a ministry for the blind, a Rescue Mission for the homeless, and a ministry to sailors. The different ministries are simply too numerous to list them all but the philosophy of the church in to win souls, any time, anyway, and any place possible. The church annually baptizes over 8,000 converts a year and averages about 20,000 each Sunday. They have ministries to many different groups who don't speak English. The Spanish Department alone averages over 1,200 each week.
  In 1966, on Dr. Hyles' 40th birthday, he stayed up late praying for his future and what God would do to make his life more effective. He had been invited to preach in 22 city-wide revivals. But, the Lord spoke to his heart about the need to challenge and also teach pastors how to have soul winning churches.
  There were three things he did to accomplish this. First, he began to travel every Monday and Thursday to a different church. The local pastor of the church would invite pastors from all over the area to come and Brother Hyles would preach. Much of the time he would preach with Dr. John. R. Rice, the editor of the Sword of the Lord. They covered the United States, speaking every Monday Night, Tuesday morning, and Tuesday night. God used these meetings to stir pastors to pray for the power of God to reach their area for Christ.
  Secondly, he invited preachers from all over the United States to come to Hammond, Indiana for a week called "Pastors' School." From morning until late afternoon, the ministries of First Baptist Church and practical aspects of the ministry would be taught by Dr. Hyles and the church staff. Special programs were held at night. Thursday night was often the highlight of the week. In 1976, the theme of the Pastors' School was "Don't Quit." On Thursday night, Missionary Bob Hughes of the Philippines, who was dying of cancer, got out of his hospital bed in Dallas, Texas, and flew to Chicago. He only spoke for a few minutes. It was that night that the Lord spoke to my heart and several others, about coming to the Philippines. Countless life-changing decisions through the years have been made at Pastors' School.
  The third thing Brother Hyles decided to do was to start Hyles-Anderson College, to train young people for full time Christian work. In 1972, Hyles-Anderson College was opened with nearly 300 students. It has grown and presently is training more men for the Gospel ministry than any other Bible College in the world.
  The church is the most influential church in the United States, not only because of its size, but it's influence on other fundamental churches.
  It is hard to find a good soul winning independent Baptist church in the United States, that hasn't been influenced in some way by the First Baptist Church of Hammond. His books and pamphlets which have sold over 15,000,000 copies gave also had a profound effect on fundamental churches, not only in the USA, but around the world, including here in the Philippines.
  Dr. Jack Hyles is like Hudson Taylor in one way. Although both men have probably seen greater results than anyone in their field of ministry, (Taylor as a missionary, and Brother Hyles as a pastor), I believe he will be remembered more by the results God blessed him with. He is an idealist.
  To understand him you must understand what is important to him. The Dr. Hyles I know is first a man who believes in friendship and loyalty. He has often said,"I'd rather be a friend than have a friend." He believes that you can never lose a friend, because if a prison who claims to be your friend turns away when trouble come, then he wasn't your friend in the first place. If Brother Hyles says he is your friend, you don't have to worry about losing his friendship during hard times.
  After going through a very difficult time, when several wicked men tried to destroy his reputation, I heard Dr. Hyles say "I'm a very fortunate man." I was surprised to hear him say this. He continued, "I'm very fortunate because I've been able to find out who my friends really are." He went on to explain that people never find out who their real friends until they're down and it's easier to be against someone than for someone.
  He would do any thing for a friend. "A request from a friend is a royal command," he once said. Friendship and loyalty are synonymous to him and his fierce loyalty to his members who go through hard times has resulted in a church that reciprocates this same kind of loyalty. Once, when Brother Hyles was being attacked by some people, a good friend of mine and Dr. Hyles, Dr. Jim Vineyard, said to me, "Brother Rick, when Brother Hyles gets in trouble you never have to worry about him and his church. There is no one I've ever known that has people that rally to them like Brother Hyles!" I have observed that although Brother Hyles does not like controversy, the First Baptist Church and Brother Hyles does not like controversy, the First Baptist Church and Brother Hyles are at their best when there is opposition and trials.
  Dr. Hyles will be remembered as a fundamental, independent Baptist. He will be remembered for his position that each local church is autonomous, and for his strong stand on both personal and ecclesiastical separation. He believes that preaching is always the main course to be served in the service of the church. People do not influence what he preaches, depending upon who they are or what they have. He believes in the local church and that there is no such thing as the invisible church so they can give an invisible tithe!
  He will be remembered for his conviction that the main work God gave to the churches is winning souls. Through the years, as many others who used to believe these same things began to soften and change their stand, Brother Hyles simply does not change. He often says that in order for a preacher not to change, he must purpose in his heart not to change because the natural thing to do  is change as others do.
  Modern educators and intellectuals who seem to think they aye smarter than God, have never impressed Brother Hyles. His schools are not accredited by the heathen who are against almost everything we are for?" he argues. In a day when the intellectuals laugh at the Bible, and laugh at the fundamentalist who believes in a literal interpretation of the Bible, Brother Hyles laughs right back. He once said about evolution, "The strongest arguments for evolution are the monkeys who teach it."
  Once on an airplane, he sat next to a man who introduced himself as a college professor at Bucknell University. As they talked, he asked this man, "If you died today, do you know for sure that you would you go to heaven?"
  The professor replied, "I don't believe that. I don't the Bible; it's not scholarly."
  Brother Hyles asked, "Have you read all of the Bible?" "Of course," the professor proudly replied.
  "What did you think about the book of Jerusalem?" Brother Hyles asked.
  "Well, it's a good book, but it's not true." the professor replied.
  When Brother Hyles educated him a little by informing him that there was no book of "Jerusalem" in the Bible, the professor admitted he had never read the Bible. Brother Hyles is not one that is intimidated by people like this.
  I think one of the best illustrations I can give to show that he is committed to his principles came one day when one of his heroes, Dr. G.B. Vick, stopped in Hammond, Indiana, while passing through the area. At that time, Dr. Vick's church, Temple Baptist Church, Detroit Michigan, (the same church Dr.J.Frank Norris had pastored), was the second largest church in the USA. The First Baptist Church of Hammond was growing but at that time was a smaller church. It so happened that on the same afternoon that Dr. Vick stopped, Brother Hyles had promised one of his daughters that he would take her shopping and would spend the afternoon with her.
  He told Dr. Vick, "I'm sorry I can't talk to you as I have a very important appointment."
  Much later when they met again, Dr. Hyles asked Dr. Vick,"Were you mad when I didn't spend time with you that day?"
  "Yes", Dr. Vick replied, "I was at the time. But when I found out later your very important appointment was keeping your promise to spend time with your daughter, I was so proud of you."
  If the words "loyalty" and "friend" are two words he treasures much, the words "quit" and "compromise" are despised. In fact, when I was a student at Hyles-Anderson College, those words should not be in the vocabulary of a real man of God."
  To some who do not really know Dr. Hyles, they may only see him as a man who has stood for right and built a great work of God. But those who know see him as a more than that. They see him as a man of love and compassion. He is extremely generous and will help anyone who has made a mistake to get back up and serve the Lord. In a day when many Christians seem to be unforgiving to those who make mistakes and don't want to give people second chance, it is ironic that the man who preaches the hardest against sin may have helped restore more Christians to Christian service than anyone!
  He preaches very hard to warn people, especially young people, from making mistakes that ruin their lives. He preaches hard, not because he sees the hurt sin brings.
  To close, let me testify that it has been such a privilege to personally know Dr. Jack Hyles. I'm excited that someday I'll be able to meet these other great men in heaven: George Whitfield, Hudson Taylor, J. Frank Norris, and others. Knowing Brother Hyles has been a foretaste of what it will be like to meet the other great men someday!
Home



    George Whitefield  ---- 1714 - 1770
    William Carey      ----   
1761 - 1834
    Adoniram Judson    ----
1788 - 1850
    Charles Finney     ----   
1791 - 1875
    D.L. Moody         ----    
1837 - 1899
    Hudson Taylor      ----   
1832 - 1905
    John Hyde          ----     
1865 - 1911
    C.T. Studd         ----      
1860 - 1931
    Billy Sunday       ----     
1862 - 1935
    J. Frank Norris    ----    
1877 - 1952
    Jack Hyles         ----      
1926 - present

Friday, October 22, 2010

J. Frank Norris

Home


    George Whitefield  ---- 1714 - 1770
    William Carey      ----   
1761 - 1834
    Adoniram Judson    ----
1788 - 1850
    Charles Finney     ----   
1791 - 1875
    D.L. Moody         ----    
1837 - 1899
    Hudson Taylor      ----   
1832 - 1905
    John Hyde          ----     
1865 - 1911
    C.T. Studd         ----      
1860 - 1931
    Billy Sunday       ----     
1862 - 1935
    J. Frank Norris    ----    
1877 - 1952
    Jack Hyles         ----      
1926 - present


                                               J. Frank Norris
  The life of Dr. J. Frank Norris provides a fascinating study of revival for fundamental independent Baptists today. All the men we've studied so far are missionaries and evangelists but J.F. Norris' life is a story of revival in a local church. Actually, at one time, he pastored two churches! One, the First Baptist Church of Fort Worth, Texas, was America's largest Church. the other, Temple Baptist Church in Detroit, Michigan, became the second largest in the U.S.A.
  Like most men, to understand the ministry of Dr. Norris requires a study of his early years in Texas. His godly mother, Mary Davis, Mary Davis Norris, was the most influential person in his life. His father was a drunkard who spent much of the family's much needed income on liquor. He often would drink at a local saloon called "The Blind Tiger." One Saturday night, his mother sent young Frank to the saloon with a note asking the bartender not to sell her husband any whiskey because they had no food. The bartender physically threw him out the door. He walked the two miles back to his home and cried as he told his mother what happened. She said, "Frank, go get the carriage." They went to town. She entered the saloon and pointed to the bartender and asked, "Frank, is this the man who laughed at you and cursed you?" All were silent. She noticed the note she had sent was crumpled up in a glass of beer. Without warning, she pulled out a horse whip she had brought and began to beat and chase that bartender across the saloon. The man finally fell to the floor and crawled out of the saloon. She began to smash the liquor bottles with the wooden end of the whip. J. Frank Norris got his hatred of sin and his courage from his brave mother.
  One Christmas day, his mother decided to empty her husband's liquor bottles, so young Frank decided to help. When his father came home he said, "Frank, did you empty my liquor?" Frank told him he did. Werner Norris was so angry (and already drunk) that he beat the boy with a whip until he was unconscious. The next morning when he woke up bloody and bruised, he found his sobered up father weeping and hugging him, crying: "Daddy didn't do it! Daddy didn't do it! Liquor did it!" He said his dad prayed this prayer: "Oh God, liquor has wrecked my life and home. Take this boy and send him up and down this land to fight the curse that wrecked my life."
  Despite the hardships caused by drinking, Frank loved his dad and was proud of his courage. Local citizens had been frustrated because of the horse thieves in their place. Werner Norris volunteered to be the star witness against the horse thieves. Everyone talked of his bravery and some bought him drinks as the local court organized the trial.
  One day, two men appeared on horseback and began shooting their Colt .45's, hitting Werner Norris. Frank was in the field when he heard the shots. He saw his father drop to the ground and began running toward the men on horseback with a small knife. One of the outlaws, John "Stokes" Shaw, fired three bullets into 15 year old Frank. His father quickly recovered but the boy was near death for some time. Gangrene set in and was followed by inflammatory rheumatism. He was paralyzed and for three years couldn't move a joint without much pain.
  During these years, his mother used this as an opportunity to instill in her child an unalterable ambition for great things. She read him stories of the great men of history. After three years of patient exercise, movement came back and his 18th year, J. Frank Norris could stand. He read much--the Bible being the book he read most.
  In 1895, the pastor of the Hubbard City Baptist Church, named "Cat " Smith, befriended him. He emotionally and fearfully accepted the Bible as the complete and perfect Word of God. According to Cat Smith, the Bible must be accepted as a miraculous, absolute, infallible, inspired, and complete authority of God. They talked often and long about the things of God. He was the person who most influenced the kind preacher J. Frank Norris would someday become; an independent, fundamental, Bible-believing, sin-fighting, Baptist preacher who also had a big heart for souls.
  Encouraged to go to Bible College by Smith, Norris enrolled at Baylor University, a Southern Baptist School, at the age of 19. Some doubted this poor young man with the bad health could make it out but four years later he graduated valedictorian of his class. Going on to Louisville Seminary, he once again graduated valedictorian with the highest grade ever recorded there.
  There were two subjects he worked hard to master, the first being Bible. He had a consuming desire to know the Word of God. The second was history. Most great preachers have studied history much but J. Frank Norris probably excelled above all others. Later in his own Bible College he would teach a class on world history completely by memory.
  In 1906 he became pastor of the McKinney Avenue Baptist Church in Dallas, Texas. This church began to grow and then something happened that had a great effect on Norris' life. He had just finished his Sunday night message when he received a call that his mother was dying.

  The funeral was simple and his father came to the service drunk. J. Frank Norris spent that afternoon and evening alone praying, and although he never said what decision he made that day, it seems he returned a different person. Return in to Dallas, he found himself growing weak physically. He developed a chronic cough and was plagued with insomnia. His weight fell to 128 pounds, even though he was about six feet tall. Despite this, he kept on preaching and his church grow in two years to over 1,000 members until the denominational leaders asked him to become editor of the "BAPTIST STANDARD," a Southern Baptist paper.
  Under his leadership, controversy and sensationalism soon characterized his paper. He began to attack race track gambling.
  "I received a letter written in a very poor hand on cheap rag paper... It was signed by a broken-mother...who wrote me that her only son had gambled on races and lost. That he was caught and went the six-shooter route by his own hand. She wrote me urging, that as editor of the STANDARD, I expose the great evil, so as to save other mother's boys. I went out to the race track and went under the grandstand. I saw 48 book markers... I had the whole thing photographed."
  He began to expose this evil with this headline: RACING AT DALLAS FAIR--GAMBLING HELL. The powerful men who owned the race track began to attack Norris. The controversy was so great in Texas that the State Legislature voted to outlaw gambling in Texas. Norris spoke at a crowded special session of the Legislature. The racetrack owners brought 200 demonstrators to fill the gallery and both sides gave their arguments. J. Frank Norris spoke last and was so effective in his message that he was allowed to preach on the evils of gambling until 1:50 a.m. He ended hid message by reading the emotional letter of the bereaved mother and shouted "Shall we fail this godly mother?"
  This was his first big fight and he learned that controversy often opens the doors to get his message across to the masses. He never forgot his lesson, nor did he hesitate to use any controversy available to him.
  This fight had greatly increased the circulation of the BAPTIST STANDARD but some in the denomination did not like it. Finally, in 1909, J.F.Norris left the paper and accepted a call to pastor the First Baptist Church of Forth Worth at the age of 33.
  The vote for his call was 334 to 1. The members were excited that such well known man would pastor them. What they just didn't seem to realize was what a controversial person he was. The one who voted against him later became one of his most loyal supporters. He explains his vote:
  "I am not opposed to J.Frank Norris: I am for him but this church is in no condition for his type of ministry. If he comes, there will be allfiredest explosion ever witnessed in any church. We are at peace with the world, the flesh, the devil, and with one another. And this fellow carries a broad axe and not a pearl handled penknife. I just want to warn you."
  This church with 19 millionaires was known as the "Church of the Cattle Kings." When he accepted the call he met with a group of men. They told him what a wonderful Church they had and how they would take such good care of his family financially. Norris told them:
  "Gentle men, if I will come to you I don't know what will happen. All I know is we won't look like we do now when we get through with each other."
  The devil began to work on J.F. Norris as he quit preaching hard and just enjoyed everything. These wealthy leaders gave him beautiful home, nice automobiles, and every year a three month paid vacation. At church he told the best jokes and didn't make any one mad or get anyone under conviction. The members really liked him but J. Frank Norris was dying inside.
  He was so depressed that he decided he would quit the ministry and moved to California. He told his wife, "I'm going to quit the ministry."
  She replied, "I didn't know you ever began.""Ok then, I'm going to quit before I begin" he answered.
  He had received an invitation to preach a revival meeting in Owensboro, Kentucky for a friend and so he thought, "I'll go there and preach and then come back and resign."
  At the meeting the place was packed, but Norris had no heart to preach. By Thursday he decided to go home without telling anyone. He took his bag and hid it in the weeds by the railroad track and planned to catch the 11:00 train later that night. He then walked to the tabernacle to preach what he believed would be his last sermon. He tells one of the most thrilling stories I've ever heard:
  "When I got to the tabernacle and started to preach, the pastor leaned over and whispered to me, 'Don't you see that man sitting back yonder?' I had already seen him. He said, 'That old fellow with the red bandanna handkerchief around his neck--he's the meanest man in all this country. It's the first time I've ever known him to go to church--he has half a dozen notches in his gun. [Meaning he had killed six people.] If you reach that man you can reach the whole county.' I can see him now as he sat rared back--he had on boots and spurs, and I learned afterwards bells on his spurs, and he looked at me and I looked at him, and we were mutual curiosity to each other. As I stood there tired and weak, and looked at him and I thought-- 'You poor old sinner, it's the last time I ever expect to preach and I'm gonna give you the best I've got!'
  "I said, 'If there's a man here who is a sinner lost and willing to come to the Father's house tonight, Come on! Come on! My friends, I can see that old sinner now as he got up and started down the aisle--he had that old red bandanna handkerchief in one hand and his cowboy hat in the other, and you could hear his bells on his spurs jingling as he came. He didn't stop to shake hands with me. He fell full length on his face. When the little Methodist wife sitting over there, she didn't know he was any where around, but when she saw him, she let out a shout that could be heard a quarter of mile and she came running and fell by his side. In five minute there were more than 50 men and women at the altar seeking Jesus Christ, and salvation came and the eleven o'clock train whistled and I went on and they were still being saved, and twelve o'clock came and folks were still being saved, one o'clock came and they were still shouting, and two o'clock came they were still there. When I got back home it was three o'clock and when I walked in Brother White said, 'Fort Worth is trying to get you'...finally I got my feelings under control and I said, 'Wife, we have had the biggest meeting you ever saw--more than half a hundred sinners have been saved, and they're shouting all over this country, and the biggest part of it is Wife, you have a new husband--he has been saved tonight, he is coming home and we are going to start life over again and lick the roar out of that crowd and build the biggest church in the world.' She said, 'I knew it would happen. I've been praying for three days and nights. I haven't slept a wink, and tonight I had the answer to my prayer. I have been praying that this thing might happen, and my joy is complete.' I said, 'Good Wife, I will be home Sunday.'"
  Deliberately he set out to stir up some controversy. From Owensboro he wired a large newspaper advertisement to the FT. WORTH RECORD, announcing his coming Sunday evening sermon. "IF JIM JEFFRIES, THE CHICAGO CUBS, AND THEODORE ROOSEVELT CAN'T COME BACK WHO CAN?"
  That Sunday night the auditorium was inadequate to contain crowd who had come as the announcement had caused much discussion and interest. He only briefly spoke about the title and then began to talk to the listener about heaven and hell and the cross. He lost the dignity he had always displayed in this church and pleaded with the people to make decision to be saved. At the close he greeted 62 converts who had made their way to the aisle to accept his invitation. It was not uncommon in those days for 100 or 200 people to be added to the membership of the church on a single Sunday night.
  He kept advertising sensational sermon title and the crowds came. Mr. Harry Keeton, a long time supporter of Norris, often told of his first time to hear Norris preach. Mr. Keeton was an enthusiastic supporter of Ft. Worth's baseball team. He noticed a large banner across the front of the First Baptist Church as he passed by a few days later. The sign reads:
  "WHY DALLAS BEAT FT. WORTH IN BASEBALL Hear J Frank Norris Sunday night at 7:30 p.m."
  He came to hear Norris preach as he wanted to know the reason himself. Norris only spoke one sentence about the subject. "Dallas beat Ft. Worth" he shouted, "because Dallas was better prepared for the game. Boys, you had better get prepared for the game of life!" Along with revival taking place in the church came resentment; jealousy, and opposition from many of the longtime church members who disliked his controversial preaching and the great number of poor and common people he was reaching. He had many fights but he called this the biggest fight of his life. He recalled later what happened:
  "The first thing I knew I got a call from the Chairman of the Board of Trustees. He was in the wholesale grocery business, a very domineering type of man, and he had been one of my closest friends. He called me up as if I had been the janitor and talked to me with less respect than I would speak to the Janitor. He said in curt words: 'I want you to come down here right away. I want to see you.'
  "I started to tell him to go where the fires didn't go out. Fortunately, I decided otherwise, and I went in. I knew then I had entered the ministry. I knew that I was in the supreme fight of my life.
  "When I went in he never asked me to sit down...[He had his] feet propped on his desk and just rared back...they could hear him all over the place as he began to tell me what a fool I was and what a mistake they had made and closed by saying,'Norris when we called you, we thought you had some sense, but you're a d--- fool, and this is to notify you that you're fired.'
  I walked up close to him, and if the Lord ever helped a poor preacher, He helped me at noon. I was made over. There was something beyond human power and wisdom that shot through my soul. I looked him squarely in the eyes and wasn't afraid of him. I had already come to the point it mattered little what happened to me. All the sense of fear was gone.
  "I said, 'Mister, you have the mistake in the call. You are the one who is fired. And next Sunday I am going to tell the world of your threats' and I did, and the fight was on, and it's been on ever since."
  During the mass meeting of liquor dealers in Forth Worth, a large advertisement in the newspaper appeared with list of prominent citizens who were to host the meeting. The first three names he knew, deacons in the church, men who had opposed him. He called a meeting of all the deacons Sunday morning before church. He proceeded to read the newspaper ad and said that either they would resign as deacons or in the approaching service he would ask the church for their church expulsion from the church membership. The three left the room, never to return, and determined to destroy him. Most of the other wealthy members left the church with them.
  Norris began to fight the devils of Ft. Worth including "Hell's Half Acre," a part of town where 700 prostitutes worked. A private investigator, Mr. George Chapman, was hired to find out more of these illegal activities. He soon brought detailed evidence of 80 houses of prostitution. When he began to name the owners of the houses, many were prominent citizens of Ft. Worth.
  Norris personally confronted some of these owners. One cursed him and told him those women were worthless and only fit for that kind of work. Norris announced he was going to expose them in a Sunday night sermon. He said: "I got up the next Sunday night and told the crowd what they said and proved it. One thing is dead certain, the old church is no longer a corpse. Standing room is at a premium. We turned away more than we could get in."
  Week after week he preached on "Hell's Half Acre." He advertised the messages with such titles as "The Ten Biggest Devils in Ft. Worth--Names Included." Louis Entzminger, who came about this time to organize his Sunday School, tells about the service:
  There must have been at least 10,000 people in and around the tabernacle that night. On the opposite side of the street there was a Methodist Church, and a Methodist preacher trying to conduct a service. But part of Norris' audience was actually sitting on the steps of the Methodist church and leaning against the wall and filling all the vacant space between the church and the street.
  "He had advertised that he would give the record of the ten biggest devils in Ft. Worth, and had written registered letters inviting them to be present to answer any charges that he made and to defend themselves. They were all prominent men.
  "The newspaper would not publish his announcement, not even paid advertisement...Talk about crowds--only part of the vast multitude of thousands got on the block--the streets were filled all around.
  "The 10 men had held a conference and had agreed to ignore the meeting and nine of them did; but one of them, the main one, came...Norris carried out his full announced plan on all 10 of them, calling the roll and giving the record. The man, the top of the 10, when Norris gave record...went to the platform and Norris stood there quietly while [people] began to yell, 'Put him out!'
  "Norris beckoned to the crowd and obtained order and said, 'I invited this man to be here, He is my guest and I want to give a respectful hearing...' Then the man proceeded and when he had finished his barraging, Norris stepped forward and quietly pointed his long finger in his face and said, 'Now you have had your say and I want to ask you some questions.'"It is not necessary to go to all the questions, but I remember one of these very distinctly. It pertained to the ownership of the morning paper. The issue was whether the breweries owned it in whole or in part. Norris was fighting the liquor interests tooth and nail and he wrung from this man the confirmation that breweries owned no small part of the stock. When this man made that confession, the crowd arose and roared and this man walked away, head down, and ended the most dramatic hour I have ever witnessed in a public meeting."
  The prohibition fight continued and more threats were made against his life:
  "In the midst of the hottest prohibition fight any city ever had, a group of the outstanding men of Ft. Worth, held a meeting at which they voted unanimously to run Norris out of town. They notified him.
  "The first I knew about it was late one afternoon I saw hand bills pass out as I passed along the streets...'J.FRANK NORRIS SPEAKS TONIGHT AT THE CORNER OF 15TH & MAIN AT 7 O'CLOCK.'
  "In that handbill the threat of these men was quoted, and he was speaking there directly in the face of the order for him never to do so anymore...The streets were packed and jammed; half the city was there, and in great confusion. There were three saloons, if not four; one on each corner at this particular place.
  "He stood in a Ford roadster to speak.There certainly was a mob spirit there. It developed soon that Norris had several thousand very warm rooters and supporters present. It could have developed into a very serious situation. Norris led that excited mob singing 'The Sweet By and By.' It quieted the whole crowd and they listened attentively.
  "...During this same prohibition fight, a friend of Norris' came walking up to the church one day just as he and I started out to go some place. The friend's face was almost white as a sheet, and he was trembling with great excitement, saying, 'Dr. Norris, let me beg you not to go down the street, you stay right here'--I will not quote the man's name. He was one of the leading real estate men of Ft. Worth...'He says that the first time he lays his eyes on you he is going to shoot your heart out, and he is right down there at the corner of 6th and Main,' and he said, I beg you not to go that way.'
  Norris looked at me and said, 'Come on Entz'--brushed by the man making some nonchalant response and off we went, and to my surprise and amazement, and I might add almost to my consternation, he proceeded forthwith to 6th and Main Streets.
  "Between 5th and 6th on Main Street was the largest bank in the city. In front of this bank was an old time hitching rack. Standing there leaning upon that was this teal estate man who was going to kill Norris on first sight, talking to another man. "Norris and I arm and arm, turned up the street directly to the place where these men were standing talking...All my past life came up before me as I thought of every mean thing I had done and what my wife would do without me. I did not want to be buried in Ft. Worth or be shipped back to Florida where most of my relatives were at that time; I wondered about my insurance... We walked to the entrance of the bank within ten feet of the place where this man who was going to kill Norris on first sight was standing talking. As we walked up to the bank Norris turned his back to the entrance where this man was standing, picked up a magazine off the display stand; we stood there just a moment, but there was no effort on the part of this man who was going to kill Norris on first sight to make any movement in that direction.
  "To my amazement and very great delight he and the man to whom he was talking while we paused in ten feet of them, turned away and went angling across the street to the other side and off down the street somewhere...Norris looked at me with what seemed to me then as disdain and said, 'Entz, that's the only way to handle this crowd. If they had the least idea you are afraid of them they would kill you.' "And I am sure now he was right. "I have been in all kinds of experiences with this man, and I say beyond all question he fears no one but God."
  These weekly messages on Sunday night divided the city. He was to some a saint and noble crusader, and a devil and vile power-obsessed-preacher to others. Threats were made and an attempt on his life was made as two bullets were fired through his study while he was preparing a message. He would always tell his crowd of the threats and attacks from those who fought him.
  He announced a 90 day revival meeting during that summer of 1911. A vote was coming to outlaw liquor in Texas. He set up a giant tent and the crowds came every night. The liquor interests got together and persuaded the mayor to tear down his tent. The malicious destruction of the tent dedicated to the preaching of the gospel only increased the appeal of Norris. He continued to preach outside each night with no shelter but the crowds increased. He attacked the mayor who had connived with the liquor interests in getting rid of him.
  J. Frank Norris found there was a large amount of money, $400,000 of city revenue, that could not be accounted for. He preached so much about this and the crowds were so loud that the mayor couldn't ignore it. The Mayor announced he would speak at the City Hall Auditorium and the audience would be limited to "no boys under 21, and no women." Much preparation went into this meeting. 3,000 men packed the auditorium and Mayor Bill Davis spoke for two hours and climaxed his meeting violently shouting, "If there are 50 red-blooded men in this town, a preacher will be hanging from the lamp post before daylight."
  A few days, on the evening of January 11, 1912, a fire was reported in the auditorium of the first Baptist Church. The building was partially destroyed by fire. A month later on February 4, at 2:30 a.m.,they set fire to the building again and this time it burnt to the ground. A few blocks away, on the same night, a second fire was discovered at Norris own home. This fire was put out and most of the house was saved.
  The mayor persuaded the district attorney, his friend, to file charges against Norris, saying he set the fires. The mayor began to pay witnesses to lie and testify against Norris at the trial. A month later, his home was burned to the ground and he was also accused of setting this fire. He asked for a quick trial. Thirteen attorneys volunteered and served him including O.S.Lammar, and D.W.Odell, two senators.
  In spite of the agony of going to trial, the church experienced more growth and many were saved. The trial was then moved to Austin. Under oath, the final and key witness for the prosecution, a driver of a wagon, said he saw Norris at 2:00 a.m. outside under the street light and that Norris entered the church and that fire broke out a few minutes later.
  Under cross-examination he was asked how he could see Norris. He said it was because the street light was bright, so he could clearly identify Norris. When the attorney revealed the city records that the street lights were not on that night because the moon was shining brightly, the man confessed that he was lying. When asked who told him to lie, he pointed to the district attorney. Norris was acquitted of all charges and his church rejoiced.
  However, it had taken a toll on him, and he spoke of the difficulty and importance of forgiving his enemies:
  I learned then, and for all times, to win battles, I could not carry any bitterness of soul. Whether I wanted or not, I must forgive all men. I soon learned that I could not preach with any degree of power, have any liberty in the ministry, and unction in my message, if I went into the pulpit with any unforgiving sin in my soul against any mortal man. This was hard to do. It was a cross of crosses...I didn't want to forgive, and it broke my heart, it humble my pride, it forced me into the darkness of Gethsemane to forgive my enemies. I won the victory through a special Grace, and I had the assurance that if I surrendered all, that the God of all the earth...would change my darkness into light."
  He turned his effort into building a Sunday School:
  "While we were having tremendous crowds, I fully realized that one thing was needed to teach and enlist the crowds. I did not know how to do that, and nobody knew that I did not know how to build a Sunday School..."
  Louis Entzminger had come to work in his church a short time before this and had  a tremendous ability to organize a Sunday School. The Sunday School provided stability to the church as the better members became personally involved in teaching the Word of God.
  The Church built a new auditorium but controversy stayed. One local newspaper hated him so much that they consistently followed their policy of refusing to print his name, nit even in association with a funeral or wedding. He would advertise each week with hand bills that were spread around the city.
  One Monday morning, there was a large canvass banner hanging on the front of the church auditorium with the title of the next Sunday's message, "Nest Sunday Night: SHOULD A PROMINENT FT. WORTH BANKER BUY HIGH PRICED SILK HOSE FOR ANOTHER MAN'S WIFE?" When the next Sunday night came, Norris made this announcement:
  "Ladies and gentlemen, instead of one banker being guilty of buying a silk hose for another man's wife, three have made confessions, and the guilty banker in question has thrown him self on my hands, and has asked for the sake of his family, that I withhold his name. I cannot and I will not lift my hand against a man that I believe is sincerely penitent and this matter is a closed incident."
  J.Frank Norris preached hard against the Roman Catholic Church, especially in light of the fact that the Knights of Columbus and the whiskey dealers were often in business together. He preached hard against liberalism in both the Southern Baptist and Northern Baptist Conventions. Many preachers followed his example of taking their church out of this denominations and became independent Baptist.
  In 1921 Norris began preaching against evolution being taught in Baylor University, his Alma matter. Many Southern Baptist preachers took up for the evolutionist crowd and decided to get rid of Norris. They protected an institution instead of defending the Bible. Norris went to Waco, Texas, where Baylor is located, and rented the city auditorium for $75, and announced that he was going to "hang the apes and the monkeys on the faculty of Baylor University." This roused a great stir. When he arrived in Waco, the sheriff and chief of police told him to go back home and not speak because of the angry crowd meeting in the auditorium. Norris dismissed the idea, told them it was still a free country, and that he was going to preach.
  He said, "I arrived at the auditorium an hour ahead of time and every available space was taken and it was impossible to get in through the main door. I had to go into a side entrance and never was there such cat calls, hooting, booing, and yelling. They were plainly, sympathetically, and bluntly told, 'You are running true to form and are giving the finest evidence that your ancestors were braying asses, screeching monkeys, and yelling hyenas."
  Norris spent over two hours calling the names and giving the records of the evolutionists and at the close of his speech, the audience was in "profound silence" and their hearts were moved and when the question was put to them whether they believed the Bible or evolution, the entire audience leaped to its feet as one man. This two hour and 10 minute address was published and it was the end of evolution in Baylor University.
  In 1926 the mayor of Ft. Worth, F.C. Meacham, took $162,000 of taxpayers money and gave it to the Ignacius Academy, a Roman Catholic School. (This mayor was a wicked man and hated Norris and the church, and did all he could as mayor to make life miserable for both.) Norris printed 62,000 copies of his own newspaper, "The Searchlight," denouncing this and sent his members to distribute it around the city. Norris also charged and proved that the mayor had paid $12,500 to a girl to keep quiet about an illegitimate child.
  Meacham owned the large Meacham Department Store, and responded by firing every employee who was a member or symphatizer of First Baptist Church. On Sunday night, Norris had each of those who had lost their job tel their story. The place was packed out as always, and he said:
  "...Mr. Meacham's record is well known up here in Judge Bruce Young's court. A few years ago--it is a matter of record that F.C. Meacham had to pay one of his employees--a young lady, $12,500 besides to settle it. The lawyers representing F.C. Meacham were McLean, Scott and Syres, My friends, I say to this great audience, it is a shame in the name of Ft. Worth that a man of this kind should be mayor for one minute's time. There is no dispute about it,  it is a court record, but if he wasn't guilty, why did he pay it? He paid it. He isn't fit to be manager of a hog pen..."
  Norris told the crowd he would have more to say the next Sunday night. The mayor hired a man named D.E.Chipps to kill J.Frank Norris, and the next Saturday, this man called Norris on the phone. Norris later said of the call:
  "It was fifteen of twenty minutes before the trouble. The first words that were spoken when I said 'Hello,'were: 'We are coming up there to settle with you.' I said, 'Who id this?' and the voice over the phone came back and said, 'It don't matter you________." I asked him his name. He told me'....Chipps.' I told him that surely he did not mean what he just said. But he answered back, 'Well, I'm coming up there.' I insisted that he not come. I didn't want any trouble with him. But again he threatened me and said he was coming up to my office, and declared that he would not stand it any longer..."
  The church bookkeeper, C.H. Nott, was in the office with J. Frank Norris when Chipps burst in. He tells what happened:
  "When Chipps approached Norris, he stated 'I have some thing to say and I mean it. If you make another statement about my friends, I am going to kill you."
  Believing he was in imminent danger, J. Frank Norris pulled out a .45 and shot Chipps three times. He staggered a few feet forward and died. Norris called the police and ambulance and finally, his wife. When the Chief of Police arrived he took him to the District Attorney where he was book on the charged of murder.
  The quickness with which the charge of murder was brought against him was indicative of the deep resentment by the city officials. Those who hated him spared no expense to destroy him and his reputation.
  The church rallied and the church newsletter reported the nest Sunday there were "15,000 present in all services, with 103 additions." Two weeks later the church paper reported "An exceeding high day with 20,000 reported at all services." Once again he was acquitted.
  Many of the opponents of J. Frank Norris suffered terrible fates. Mayor Meacham was put out of the office, lost his fortune, and soon and afterward died. The district attorney who framed and forged the indictment in 1912, was the tool of the liquor crowd. While we driving his Cadillac (which was full of liquor) over the Main Street viaduct, he and his lady companion had a head-on crash with a streetcar.. Both were taken in to eternity. their blood, brains, and the broken bottles covered the pavement. A half of a broken quart bottle of liquor was picked up from the pavement near the wreck. It was filled with liquor and brains. It was carried to Norris and he took the bottle and brains and liquor to his pulpit and preached on the text. "Thou art weighed in the balances, and art found wanting."
  One of Ft. Worth's richest citizens, who was the "expert witness" on handwriting in the framed testimony, walked out on the railroad track near his house. He laid down and a long line of fright cars cut his body in half. Many other people who fought Norris met a terrible death soon after they tried to hurt him. I could list 29 of them if space permitted.
  J. Frank Norris was a soul winner. Often he would be at the doorsteps of a home, early in the morning, while it was still dark. At sunrise, he would knock on his first door of the day . Entzminger remembered their soul winning experiences:
  "One of the most unusual experiences we have ever had was the story he told on me about pulling people out of bed at night to win them to Christ. We were both young and strong at the time and went night and day. When he prepared his sermons, I don't know. The biggest part of the time for nearly four years we were going night and day after people.....if all were written, it would fill many volumes--night and day, summer and winter, hot and cold, sunshine and rain, morning, noon and night we have gone from house to house seeking to win people to Jesus Christ...I know of no man who will work longer or harder in season and out of season and who will go forth and pay any kind of price to win men to Jesus Christ. I have already said I do not know when Norris prepares his sermons. He has gone with me six days in the week from morning till night and preached two or three great sermons on Sunday. I do not know when he prepared them. I have seen him go home with half a dozen magazines under his arm at 6 o'clock or 7 o'clock in the evening, and go by his home at 10 or 11 at night and find them scattered around all over the floor or piled up in the waste basket."
  Norris once said, "I would do anything to keep a man out of hell."
  In 1934, at the age of 58, he became the pastor of the Temple Baptist Church in Detroit, Michigan. On alternate weekends, he would preach in Ft. Worth and Detroit (over 1,000 miles away) and pastor both churches. Temple Baptist Church grew rapidly. During the summer he would follow the example in FT. Worth by having giant tent revivals in public places. He secured from the Ford Motor Company, a large five pole exhibition tent that covered 45,000 square feet (about 4,000 square meters). Before the summer was over, the crowds swelled to over 8,000 people and hundreds of converts became members of Temple Baptist. The church grew to become the second largest church in the USA, next to his church in Ft. Worth.
  Someone once said of J. Frank Norris: "When the Lord made Norris, He found that he had run out of the element of fear, so He made him without fear."
  Dr. J. Frank Norris did have fear, but he only feared the Lord. In August of 1952, he went home to be with the Lord, but his influence remains with us still.
 
Home

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1761 - 1834
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1788 - 1850
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1791 - 1875
    D.L. Moody         ----    
1837 - 1899
    Hudson Taylor      ----   
1832 - 1905
    John Hyde          ----     
1865 - 1911
    C.T. Studd         ----      
1860 - 1931
    Billy Sunday       ----     
1862 - 1935
    J. Frank Norris    ----    
1877 - 1952
    Jack Hyles         ----      
1926 - present